The present article proposes a new theory regarding the provenance of the dismembered altarpiece comprising the 'Franciscan' predella painted around 1460-1461 by Vecchietta, Francesco di Giorgio and Benvenuto di Giovanni. In particular, it is suggested that the altarpiece was originally intended to decorate the altar of the 'upper' oratory of the confraternity of Santa Maria degli Angeli e San Francesco in Siena, later dedicated to Saint Bernardino. The creation of the predella can be dated to a crucial time in the history of the confraternity, during which – thanks to the intervention of illustrious members of the Piccolomini family and the stimulus provided by the presence of Pope Pius II in Siena – the building of the confraternity's hospital and, above all, the raising of its chapel (which took on the two-storey structure characterizing it to this day) were finally completed. These developments formed the backdrop for the gradual consolidation of the cult of Saint Bernardino within the brotherhood: this new devotion, in fact, might explain why the members felt the need to order a new altarpiece bearing a representation of the observant friar.
Index
Emanuele Zappasodi
On the early maturity of Allegretto Nuzi and some additions to his catalogue
read abstract » pp. 3-23
read abstract » pp. 3-23
Raffaele Marrone
Vecchietta, Francesco di Giorgio, Benvenuto di Giovanni and the altarpiece of the 'upper' oratory of the confraternity of Santa Maria degli Angeli e San Francesco in Siena
read abstract » pp. 24-53
read abstract » pp. 24-53
Victor M. Schmidt
A small panel by Bartolo di Fredi in the Galleria Nazionale dell'Umbria
read abstract » pp. 54-63
read abstract » pp. 54-63
Alessandro Brogi
From Correggio to Caravaggio: the astonishing artistic development of Bartolomeo Schedoni seen through two emblematic paintings
read abstract » pp. 64-74
read abstract » pp. 64-74
Andrea Daninos
Five sculptors for one portrait. An article for Costantino de' Servi
read abstract » pp. 75-84
read abstract » pp. 75-84
Jacopo Stoppa
On the function of Guercino's 'Mary Magdalene' in the church of the Convertite in Rome
read abstract » pp. 85-94
read abstract » pp. 85-94