Depiction of Jewellery in 15th- and 16th-Century Book
Illumination. Similarities and Differences between
Italian and Flemish Miniatures
This article focuses on the depictions of jewellery on the
borders of illuminated manuscripts. Such a decorative
motif became a widespread tendency in both Flemish
and Italian illumination throughout the second half of
the 15th century and the first decades of the 16th century.
The motif featured first on the borders of Flemish devotional
manuscripts, possibly inspired by the practice of
sewing pilgrim badges within the pages, and also by the
proximity of devotional jewels and Books of hours during
the daily domestic prayers. Furthermore, goldsmiths
were commissioned to decorate illuminated books with
jewelled clasps, straps, and bookmarks, facilitating artistic
exchanges between goldsmithing and illumination.
Comparisons between jewellery depicted on Flemish illuminated
borders, the coeval goldsmith's production and
the presence of jewels in paintings and inventories show
that Flemish illuminators represented precious objects
copied from real life. Illusionistic representations of
jewellery, in line with the religious concepts of Modern
Devotion, probably served as mnemonic tools during the
devotional practices.
In Italian miniatures, we can find jewellery depictions in
devotional books as well as in a variety of literary works.
This proves they were not to be linked with devotional
aims. Italian illuminators took inspiration from Flemish
Books of hours, but they were less involved in trompe
l'oeil representations of jewellery. Indeed, the borders
of Italian miniatures often included imaginary clusters
of pearls and gems. The different cultural background,
which fostered depictions of classical motifs such as
grotesque and pastiches of objects inspired by the Roman
antiquity, relegates to secondary relevance the representation
of actual luxury goods. Nevertheless, there
are some Italian miniature borders representing jewels
very similar to those produced by coeval goldsmiths.
More often, illuminators from the Peninsula portrayed
classical cameos, that these objects were very common
in Italian collections of antiquities.
Illumination. Similarities and Differences between
Italian and Flemish Miniatures
This article focuses on the depictions of jewellery on the
borders of illuminated manuscripts. Such a decorative
motif became a widespread tendency in both Flemish
and Italian illumination throughout the second half of
the 15th century and the first decades of the 16th century.
The motif featured first on the borders of Flemish devotional
manuscripts, possibly inspired by the practice of
sewing pilgrim badges within the pages, and also by the
proximity of devotional jewels and Books of hours during
the daily domestic prayers. Furthermore, goldsmiths
were commissioned to decorate illuminated books with
jewelled clasps, straps, and bookmarks, facilitating artistic
exchanges between goldsmithing and illumination.
Comparisons between jewellery depicted on Flemish illuminated
borders, the coeval goldsmith's production and
the presence of jewels in paintings and inventories show
that Flemish illuminators represented precious objects
copied from real life. Illusionistic representations of
jewellery, in line with the religious concepts of Modern
Devotion, probably served as mnemonic tools during the
devotional practices.
In Italian miniatures, we can find jewellery depictions in
devotional books as well as in a variety of literary works.
This proves they were not to be linked with devotional
aims. Italian illuminators took inspiration from Flemish
Books of hours, but they were less involved in trompe
l'oeil representations of jewellery. Indeed, the borders
of Italian miniatures often included imaginary clusters
of pearls and gems. The different cultural background,
which fostered depictions of classical motifs such as
grotesque and pastiches of objects inspired by the Roman
antiquity, relegates to secondary relevance the representation
of actual luxury goods. Nevertheless, there
are some Italian miniature borders representing jewels
very similar to those produced by coeval goldsmiths.
More often, illuminators from the Peninsula portrayed
classical cameos, that these objects were very common
in Italian collections of antiquities.
Index
Alessia Marzo
On the Origins of the Manerius Style: The Contribution of the Great Gloss on the Psalms Belonging to Canon and Magister Cotta of Vercelli
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Laura Violi
The Bible 1 in the Biblioteca Capitolare Feliniana in Lucca: Text, Images, Authorship
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Andrea Cravero
The Florentine Bible of the Biblioteca Nazionale Universitaria of Turin
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Stefania Coniglio
Word and Image in the Vita Gloriosissimae Virginis Mariae Manuscript (Oxford, Bodleian Library, Ms. Canon. Misc. 476)
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Stefano Candiani
Some Observations on the Iconography of the Ambrosian Saint Bishops in the 14th-Century Berlin-Milan Martyrologium
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Marta Guagnozzi
Two Illuminated Law Manuscripts at the Biblioteca Nazionale of Napoli from the “pulchra libraria” of the Monastery of Capestrano
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Eleonora Mattia
A Plutarch Commissioned in Verona in The Royal Library of Copenhagen
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Marina Vitullo
Three Emilian Illuminated Manuscripts at the Biblioteca di Santa Maria dei Miracoli in Casalbordino
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Cristina Quattrini
Within the Influence of Giapeco and Bartolomeo Caporali. Two Choir Books for an Observant Convent in Montefeltro
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Chiara Copes
The Representation of the Lombard Domestic Interiors in Cristoforo de Predis's Illuminations
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Serena Franzon
Depiction of Jewellery in 15th- and 16th-Century Book Illumination. Similarities and Differences between Italian and Flemish Miniatures
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Margherita Zibordi
Studies on Book Illumination in Venice during the Nineteenth Century: Cesare Foucard's Lecture at the Accademia di Belle Arti (1857)
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Massimo Bernabò
Birth of a New Discipline. Weitzann, Toesca, Salmi: The Path Splits
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